{"id":72,"date":"2025-09-15T14:29:11","date_gmt":"2025-09-15T18:29:11","guid":{"rendered":"https:\/\/commons.princeton.edu\/migration-reporting2025\/?p=72"},"modified":"2025-11-07T15:43:22","modified_gmt":"2025-11-07T20:43:22","slug":"week-3-reading-response-8","status":"publish","type":"post","link":"https:\/\/commons.princeton.edu\/migration-reporting2025\/week-3-reading-response-8\/","title":{"rendered":"Week 3 Reading Response"},"content":{"rendered":"\r\n<p>As I read Azmat Khan\u2019s brilliantly executed investigative pieces in the Times, I was repeatedly reminded of one of my favorite works of investigative audio journalism: Season 3 of the New Yorker\u2019s podcast In The Dark by Madeleine Baran, which covered the Haditha Massacres of Iraq in 2005. Baran describes, through years of intensive investigative reporting in line with that of Khan\u2019s, how U.S. Marines knowingly executed 25 unarmed Iraqi civilians in their homes and evaded responsibility after an inconceivably lazy accountability process employed by the American military courts. In some ways, I found Khan\u2019s story even more insidious than Baran\u2019s: the gamification of the loss of civilian lives through physical distance \u2014 airstrikes coordinated by those far removed from the reality of its aftermath and chat histories that resemble video game colloquialisms, for example \u2014 enabled a moral distance from the horrific realities of the civilians they brutalized as well. (I was especially disturbed by the term \u2018squirters\u2019, which referenced fleeing children in the aftermath of an airstrike.)<br \/><br \/>That theme of moral and physical distance from the horrors of war is a recurring one in all of this week\u2019s readings. For the Afghans who flee state violence only to be met with the violence of a different kind in a new country or the children of Mosul like Mustafa Hakeem Abdullah, their suffering is reduced to statistics and concealed behind the bureaucratic veils of the West\u2019s political and military world (I thought Valerio articulated these ideas on the declining trust against Western institutions very well in his blog post.) Since when did the West, a section of the world that lauds itself as the bastion of liberalism and democracy, start treating the lives of men (and children!) as collateral investments secondary to tactical advantage or political righteousness? Since when were American soldiers able to get away with deploying larger, more powerful bombs in civilian-occupied areas for the sake of convenience? Is better accountability in situations like these even possible?<br \/><br \/>It\u2019s clear the U.S. has a responsibility to engage in warfare \u2018better\u2019. It\u2019s also clear that they need a better system of checks and balances \u2014 one that involves third-party investigations into accusations of war crimes or military negligence (the conflicts of interest in the current military judicial system are quite appalling.) But I wonder if the U.S., too, has a responsibility to embrace tactical disadvantage for the sake of preserving civilian lives \u2014 or redefine the term \u2018tactical advantage\u2019 altogether. Does America truly advance a mission of peace, justice, and democracy in any efficacious way when it kills 1 ISIS recruiter in exchange for the lives of 20 civilians? I doubt it. When we read the term \u2018military tactics\u2019 as an action or strategy that advances a particular mission, perhaps good \u2018military tactics\u2019 come in decisions that put America\u2019s democratic and liberal aims as an actual priority \u2014 even if it means deploying more soldiers on the ground or investing in technologies that enable more precise strikes.<\/p>\r\n","protected":false},"excerpt":{"rendered":"<p>As I read Azmat Khan\u2019s brilliantly executed investigative pieces in the Times, I was repeatedly reminded of one of my favorite works of investigative audio journalism: Season 3 of the New Yorker\u2019s podcast In The Dark by Madeleine Baran, which covered the Haditha Massacres of Iraq in 2005. Baran describes, through years of intensive investigative<\/p>\n<p><a class=\"more-link\" href=\"https:\/\/commons.princeton.edu\/migration-reporting2025\/week-3-reading-response-8\/\">Continue Reading<\/a><\/p>\n","protected":false},"author":6935,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-72","post","type-post","status-publish","format-standard","hentry","category-uncategorized","post-preview"],"_links":{"self":[{"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/posts\/72","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/users\/6935"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/comments?post=72"}],"version-history":[{"count":2,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/posts\/72\/revisions"}],"predecessor-version":[{"id":105,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/posts\/72\/revisions\/105"}],"wp:attachment":[{"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/media?parent=72"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/categories?post=72"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/tags?post=72"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}