{"id":557,"date":"2025-11-17T12:51:46","date_gmt":"2025-11-17T17:51:46","guid":{"rendered":"https:\/\/commons.princeton.edu\/migration-reporting2025\/?p=557"},"modified":"2025-11-17T12:51:46","modified_gmt":"2025-11-17T17:51:46","slug":"what-do-american-and-ukrainian-evangelicals-have-to-do-with-each-other-everything-even-in-western-europe","status":"publish","type":"post","link":"https:\/\/commons.princeton.edu\/migration-reporting2025\/what-do-american-and-ukrainian-evangelicals-have-to-do-with-each-other-everything-even-in-western-europe\/","title":{"rendered":"What do American and Ukrainian Evangelicals Have to Do with Each Other? Everything, even in Western Europe."},"content":{"rendered":"<p><span style=\"font-weight: 400\">Upstairs, four college students sift through a pile of wooden planks and rubbery strips of wallpaper, occasionally landing on treasure; a dusty matchbox or crinkled movie poster; delicate bird skulls; a <\/span><i><span style=\"font-weight: 400\">Hello Dolly<\/span><\/i><span style=\"font-weight: 400\"> vinyl; a bottle of liquor half-full. When they come across a roll of film, they hold it up to the window, angling it toward the sunlight to reveal faded images. Most of it is porn. The boys joke, \u201cWhat kind of movie theatre <\/span><i><span style=\"font-weight: 400\">was<\/span><\/i><span style=\"font-weight: 400\"> this place?\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Downstairs, people of all ages are drilling holes and hauling branches into large red containers in the front yard. They are all far from home, here in Gummersbach, Germany. There are the eight Americans who signed up for a mission trip with First Baptist Church (FBC), a megachurch in Hendersonville, Tennessee. And there are the 20-or-so Ukrainians affiliated with Almaz Church, who have shown up on this dreary grey Wednesday to help out. All are intent on transforming this abandoned, cavernous theatre \u2013 still displaying signs for Indiana Jones 4 in its ticket booth \u2013 into a church.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Among them is Almaz Church\u2019s leader, Pastor Nikolas Skopych, an unassuming man with a wiry salt-and-pepper beard and kind eyes. Among the wreckage, you might find him wielding an electric floor-grinder, sparks flying behind him, or else quietly circulating to ensure everyone has a task.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">He spent a year praying to find a space like this. \u201cI believe that God gave us [a] unique opportunity to buy this cinema,\u201d he said.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">The future church would serve the community of Ukrainian refugees now residing in Gummersbach, estimated by Skopych to number 3000 individuals. This is just one of 64 Ukrainian Churches which have been \u201cplanted\u201d in Germany since the outbreak of the Russia-Ukraine war. Overall, 152 Ukrainian churches have been planted across Europe since 2022, according to <\/span><a href=\"https:\/\/www.almaz-germany.com\/de\/map\"><span style=\"font-weight: 400\">Almaz\u2019 website<\/span><\/a><span style=\"font-weight: 400\">.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">American missionaries have played a significant role in establishing and growing these churches. Michael McClanahan, head of missions at FBC in Tennessee, expressed his hope that this mission, and those like it, will extend beyond Gummersbach. \u201cThis will be a central training hub,\u201d he said. \u201cIt will be an opportunity, not only for Ukrainian churches to be expanded, but also, I feel that this is the beginning of a revival of Christianity in Europe.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Though American evangelicals have <\/span><a href=\"https:\/\/www.kyivpost.com\/post\/50219\"><span style=\"font-weight: 400\">flip-flopped<\/span><\/a><span style=\"font-weight: 400\"> in their views on Ukraine, often echoing U.S. President Donald Trump\u2019s stances, the war is transforming the relationship between Ukrainian and American evangelicals, revealing the extent to which the groups are religiously and politically intertwined. In the U.S., American evangelicals have welcomed Ukrainian refugees into their home churches; a group of American evangelical missionaries has already begun\u00a0 planning for the end of the war, preparing to dramatically increase mission trips to serve Ukraine\u2019s post-war population. At the same time, churches like Almaz in Germany are revealing that the relationship between these nationalities is not confined to their respective countries \u2014\u00a0America and Ukraine \u2014 but is now seeping into Europe, where over 6 million Ukrainian refugees have fled and resettled.\u00a0<\/span><\/p>\n<p style=\"text-align: center\"><span style=\"font-weight: 400\">***<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u201cEUROPE NEEDS NEW MISSIONS AND NEW CHURCHES,\u201d reads the bolded text on a Ukrainian Missional Movement (UMM) Powerpoint. Pastor Nickolas Skopych presented it last April to the FBC congregation on his visit to Hendersonville, Tennessee, urging members to join the effort to grow and establish Baptist churches across Europe.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Pastor Nickolas grew up in Kyiv, Ukraine, born to parents who did not believe in God. At 18, feeling disillusioned and aimless, he stumbled across a few American evangelical missionaries on the street distributing brochures about Christianity.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u201cI took [the brochures] because we didn\u2019t have literature about Christianity. It was impossible to have the Bible, or New Testament,\u201d Skopych explained. These brochures changed the trajectory of his life, infusing it with new meaning. \u201cI take this brochure, and read it, and think about life. I understand that the very high meaning of life, I can only find with God,\u201d he said. \u201cIt helped me.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400\">At the time, in the 1990s, American missionaries were becoming an increasingly common sight in Kyiv\u2019s streets. Many American evangelicals, unable to speak Ukrainian or Russian, spent their holidays traveling to Ukraine, where they would publicly mime scenes from the bible.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">When Catherine Wanner, Professor of History, Anthropology, and Religious Studies at Penn State travelled to Ukraine for dissertation research, she pivoted topics when she realized the ubiquity of American evangelism in Ukraine. \u201cEvery single place I looked, I was sitting next to some missionary who was coming to Ukraine to engage in church planting,\u201d she recalled.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Church planting is the process of establishing a new Christian congregation in a community or region, typically involving evangelism and discipleship. In the 18th century, early religious movements were fueled by church planting in the United States. The term comes with a host of associations and understandings, not all of them positive. Wanner explained that during the Soviet period it was demonized as a bearer of American capitalism, but is now associated with democracy and the &#8220;valiant provision of humanitarian assistance,\u201d Wanner said. <\/span><span style=\"font-weight: 400\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">This \u201csmall sea\u201d of Evangelicals, as Wanner put it, shared a premise that \u201cformer Soviet citizens had been deprived of religion and were godless and wanted knowledge of the Bible and of God, and needed to create church communities.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400\">This message struck a chord with Pastor Nickolas and lasted. Decades later, having become a Pastor of the Almaz church in Ukraine, Pastor Nickolas was visiting a friend in Gummersbach. It was during that visit that Russia invaded Ukraine, leaving the Skopych family stranded in Germany. Hundreds of Almaz\u2019s congregants followed, bringing their friends and family members with them.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">In March, 2025, Skopych met Bruce Chesser, the senior pastor of FBC. Chesser was on a visit to Germany seeking a \u201cnative, German-speaking\u201d church with which to collaborate. But when he met Skopych, he was so moved by the Ukrainian pastor\u2019s story that he changed course. A few months later, he returned with the head of church missions, who was similarly compelled by the family\u2019s story. And a year after that, eight Americans from FBC found themselves in Gummersbach, stripping wallpaper from the walls of an abandoned theatre, trading Indiana Jones out for a house of worship.<\/span><\/p>\n<p style=\"text-align: center\"><span style=\"font-weight: 400\">.\u00a0<\/span><span style=\"font-weight: 400\">***<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Upstairs, four college students sift through a pile of wooden planks and rubbery strips of wallpaper, occasionally landing on treasure; a dusty matchbox or crinkled movie poster; delicate bird skulls; a Hello Dolly vinyl; a bottle of liquor half-full. When they come across a roll of film, they hold it up to the window, angling<\/p>\n<p><a class=\"more-link\" href=\"https:\/\/commons.princeton.edu\/migration-reporting2025\/what-do-american-and-ukrainian-evangelicals-have-to-do-with-each-other-everything-even-in-western-europe\/\">Continue Reading<\/a><\/p>\n","protected":false},"author":5539,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-557","post","type-post","status-publish","format-standard","hentry","category-uncategorized","post-preview"],"_links":{"self":[{"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/posts\/557","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/users\/5539"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/comments?post=557"}],"version-history":[{"count":1,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/posts\/557\/revisions"}],"predecessor-version":[{"id":558,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/posts\/557\/revisions\/558"}],"wp:attachment":[{"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/media?parent=557"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/categories?post=557"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/tags?post=557"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}