{"id":150,"date":"2025-09-22T16:52:21","date_gmt":"2025-09-22T20:52:21","guid":{"rendered":"https:\/\/commons.princeton.edu\/migration-reporting2025\/?p=150"},"modified":"2025-11-07T15:43:22","modified_gmt":"2025-11-07T20:43:22","slug":"w4-responses","status":"publish","type":"post","link":"https:\/\/commons.princeton.edu\/migration-reporting2025\/w4-responses\/","title":{"rendered":"W4 Responses"},"content":{"rendered":"<p><span style=\"font-weight: 400\">The Al-Monitor article on the Yazidis in Germany and the Islamic State atrocities presents the same paradoxes as every other atrocity done in the name of religion. No line in the piece was more poignant than Tulay\u2019s daughter whose torture was \u201c\u2018punishment\u2019 for Tulay\u2019s failure to \u2018properly\u2019 recite the Quran.\u201d <\/span><span style=\"font-weight: 400\">Among Muslims in other parts of the world from Sri Lanka to the Balkans you don\u2019t hear torture of people who don\u2019t recite the Quran. But there are extremist elements everywhere: Christian extremism like the Lord\u2019s Resistance Army in Central Africa, Hindu extremism in India against Muslims, and perhaps Kahaneism in the Jewish ultra-right.\u00a0\u00a0<\/span><span style=\"font-weight: 400\">So perhaps it&#8217;s not about religion but just about people. Because in political ideologies in both the extreme left (The Terror post French revolution) and the extreme right (Mussolini) we could cast blame on liberalism and conservatism. So perhaps at the end of the day economic, political and cultural factors are more at play in the terrorism.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">The Kingsley reading is great because it offers perspectives crucial to this immigration discourse that gets lost in the airwaves.\u00a0 For one he tells us that \u201cthere is a crisis, but it\u2019s one caused largely by our response to the refugees, rather than by the refugees themselves.\u201d In all this rise of right wing anti-immigration rhetoric and the ensuing political meltdown we\u2019re seeing not just in Germany but in all of Europe and America as well, the fact that refugees are only 500th of the population isn\u2019t discussed.\u00a0<\/span><span style=\"font-weight: 400\">Kingsley also reveals that immigration is not simply a Western problem. People from war torn, repressive, and\/or impoverished countries like Iraq. Syria and Libya, 86% of refugees are in the developing world. Europe is only just waking up to a \u201ccrisis\u201d that\u2019s been going on.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">For me another interesting theme continues to come up again and again. The threat to \u201ceuropean\u201d ideals that the crisis is creating. The threat to the European Union as we know it with free border movement is facing a litmus test. And the principle of sharing the burden of member states is being called into question. This has been clear since a week or two ago when we started talking about Germany and their suspension of asylum controls and reinstating of border controls.\u00a0<\/span><span style=\"font-weight: 400\">Now learning about Italy and Greece nudging boats towards other countries due to failed summits to get other states to help them with the influx reveals another contour to the threat the EU faces to its integrity and tradition. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Al-Monitor article on the Yazidis in Germany and the Islamic State atrocities presents the same paradoxes as every other atrocity done in the name of religion. No line in the piece was more poignant than Tulay\u2019s daughter whose torture was \u201c\u2018punishment\u2019 for Tulay\u2019s failure to \u2018properly\u2019 recite the Quran.\u201d Among Muslims in other parts<\/p>\n<p><a class=\"more-link\" href=\"https:\/\/commons.princeton.edu\/migration-reporting2025\/w4-responses\/\">Continue Reading<\/a><\/p>\n","protected":false},"author":6587,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-150","post","type-post","status-publish","format-standard","hentry","category-uncategorized","post-preview"],"_links":{"self":[{"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/posts\/150","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/users\/6587"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/comments?post=150"}],"version-history":[{"count":2,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/posts\/150\/revisions"}],"predecessor-version":[{"id":154,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/posts\/150\/revisions\/154"}],"wp:attachment":[{"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/media?parent=150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/categories?post=150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/commons.princeton.edu\/migration-reporting2025\/wp-json\/wp\/v2\/tags?post=150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}