Reading pieces like “Seventy Miles in Hell”, I understand even more how hard and risky these journeys are. In the Darién Gap, for instance, migrants leave behind things like shoes or even bits of fabric tied to trees to show which way is safe. It’s a constant struggle against hunger, thirst, and the threat of injury, and this piece really shows that deterrence policies aren’t working. People are desperate enough to try anyway, and these policies only make their journeys harder. Having colored fabric indicate where they are meant to walk or avoid showcases the close community and desire for survival which is generalized through the desire for a better life.

Jonathan Blitzer’s piece dives into U.S. immigration policies, which often try to scare people away rather than actually help. As I read it, I kept thinking: if these policies only make people take more dangerous routes, shouldn’t there be a different approach? It seems like we need to rethink U.S. policy to offer more realistic support, rather than leaving people “trapped” as undocumented or pushing them toward even riskier routes. The U.S has these patterns repeat throughout time yet it feels like there is little overall change.

One interesting but controversial tool created to help migrants in the desert is the Transborder Immigrant Tool. This GPS-like system helps people find water sources, which can be a lifesaver. But as journalists, covering a tool like this isn’t easy. We can spread awareness about it, but if we aren’t careful, we could accidentally expose resources that need to stay hidden to protect people. So, there’s a big question here: what’s our responsibility as journalists when it comes to reporting on things that directly help people in danger? Should we focus on telling the story without risking their safety? I think being a journalist isn’t just about telling stories—it’s about honoring the people in those stories by being thoughtful and respectful. This is also a method of art which also brings into question the intersection of art and advocacy. In the Darien Gap piece, I found that information about the color of a safe passage might leave those throughout the path exposed.

And that’s where empathy comes in. Good journalism isn’t just about facts; it’s about understanding people’s experiences and treating them with care. How can we report on migration in a way that shows the struggle, respects the tools people use to survive, and maybe even makes policymakers think differently? Should there be more safe resources, like water and shelter, along these migration routes so people don’t have to risk their lives for basic needs? By focusing on empathy and asking these questions, we can try to tell these stories in a way that both informs people and makes them care.

In The New Yorker article, “Biden’s Dilemma at the Border,” we see how hard it is to make real changes to U.S. border policies. While leaders have tried to humanize migrants and reduce harsh tactics, these policies still don’t match the tough reality that migrants face. Even with new policies, the current system doesn’t address what migrants actually need to survive. This raises a bigger question: Could the problems at the border be less about lacking the desire to help and more about issues with leadership and a system that’s unable to keep up? If so, this means we might need to shift our perspective, focusing on deeper, structural changes in leadership and process rather than just new policies. The article suggests that it’s not just about changing rules but about fixing the whole system to meet the real, complex needs of people trying to migrate today.