{"id":7,"date":"2020-11-15T22:45:43","date_gmt":"2020-11-16T03:45:43","guid":{"rendered":"https:\/\/commons.princeton.edu\/art574-yixu\/?p=7"},"modified":"2021-01-22T17:25:19","modified_gmt":"2021-01-22T22:25:19","slug":"object-1","status":"publish","type":"post","link":"https:\/\/commons.princeton.edu\/art574-yixu\/2020\/11\/15\/object-1\/","title":{"rendered":"Object #1"},"content":{"rendered":"<p><span style=\"color: #000000\">T\u014dmatsu Sho\u0304mei \u6771\u677e\u7167\u660e (1930\u20132012)<\/span><\/p>\n<p><span style=\"color: #000000\"><em>Untitled<\/em>, from the series <em>11:02<\/em>, <\/span><span style=\"color: #000000\">Nagasaki, 1962, printed 1988<\/span><\/p>\n<p><span style=\"color: #000000\">Gelatin silver print<\/span><\/p>\n<p><span style=\"color: #000000\">image: 41.8 x 51 cm (16 7\/16 x 20 1\/16 in.)<\/span><\/p>\n<p><span style=\"color: #000000\">sheet: 28.5 x 40.8 cm (11 1\/4 x 16 1\/16 in.)<\/span><\/p>\n<p><span style=\"color: #000000\">Princeton University Art Museum. Museum purchase, gift of Robert Gambee, Class of 1964<\/span><\/p>\n<p><span style=\"color: #000000\">\u00a9 Estate of Shomei Tomatsu<\/span><\/p>\n<hr \/>\n<p><span style=\"color: #000000\">This close-up image of the scarred face of Yamaguchi Senji \u5c71\u53e3\u4ed9\u4e8c (1930\u20132013), a survivor of the atomic bombing of Nagasaki in 1945 and later a leader of anti-nuclear movement, was taken in 1962 when T\u014dmatsu visited Nagasaki seventeen years after the bombing. Yamaguchi\u2019s face was portrayed under a pointed light source from one side of his head. The resulted sharp contrast between dark and light helps reveal the refined details of the texture of his scars and creates an unsettling effect psychologically and emotionally. T\u014dmatsu recalled that when he first met with the atomic bomb survivors in Nagasaki, he felt so shocked emotionally that he could barely manage his camera and only wanted to leave.<a style=\"color: #000000\" href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> Yet in this close-up image, T\u014dmatsu forces the view of what he once wanted to turn away from. By focusing on one fragmented and augmented body part, T\u014dmatsu invites the viewer to enter an extremely intimate memory about a traumatic historical event through the physical traces that it has forever left on Yamaguchi\u2019s body. Unlike many other photographs that approach the atomic bombing as mainly social and historical event, T\u014dmatsu\u2019s photograph acknowledges it as personal experience and bodily suffering that still haunt Nagasaki and those who have lived through the event in the unfolding present.<\/span><\/p>\n<p><span style=\"color: #000000\">At the same time, this photograph also exhibits a calculated sense of emotional detachment. Yamaguchi\u2019s face is obscured in the shadow, and so does his identity other than the label of a bombing survivor. His static pose, together with the straightforward composition and the simple, clean backdrop setting, creates a subtle sense of calmness and aloofness. To some extent, Yamaguchi\u2019s scarred head is photographed almost like an emotionless monument, on which exist some marks that silently memorialize the traumatic historical event. This calculated emotional prudence interwoven with an extreme physical closeness enables the viewer to approach the photograph both as a historical archive from a distanced, collective perspective and as personal memories from an intimate, private point of view. This photograph thus becomes a site where Nagasaki\u2019s past overlaps with its present and where the personal intersects with the collective.<\/span><\/p>\n<p><span style=\"color: #000000\">This photograph of Yamaguchi\u2019s scarred face was included in T\u014dmatsu\u2019s much-appreciated photobook <em>11:02<\/em>, first published in 1966 and republished in 1968. T\u014dmatsu\u2019s story with Nagasaki started on a winter night of 1960, when he ran into two representatives of Gensuiky\u014d \u539f\u6c34\u5354 (short for Gensuibaku Kinshi Nihon kyougikai \u539f\u6c34\u7206\u7981\u6b62\u65e5\u672c\u5354\u8b70\u4f1a, the Japan Council Against Atomic and Hydrogen Bombs) in the office of VIVO and heard about their project of a photographic book for the market of the United States and Russia.<a style=\"color: #000000\" href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> The fruit of this project was the book <em>Hiroshima-Nagasaki Document 1961<\/em>, which includes photographs of Hiroshima by the renowned photographer Domon Ken and those of Nagasaki by T\u014dmatsu, who was then still a junior photographer. After the completion of the Gensuiky\u014d project, T\u014dmatsu returned to Nagasaki for several times in the following years, and photographed people, objects, and the land of Nagasaki in more idiosyncratic styles that distinguished T\u014dmatsu\u2019s Nagasaki photographs from the numerous photographs about atomic bombings at the time. These photographs, along with some that were already included in<em> Hiroshima-Nagasaki Document 1961<\/em>, were compiled into T\u014dmatsu\u2019s photobook <em>11:02<\/em>, the title of which refers to the local time when the atomic bombing took place in Nagasaki\u2013\u2013as the first photograph of the photobook shows, for many people in Nagasaki, their time stopped at 11:02 am on August 9, 1945 (Fig. 1-1).<a style=\"color: #000000\" href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a><\/span><\/p>\n<div id='gallery-1' class='gallery galleryid-7 gallery-columns-1 gallery-size-medium'><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-3.jpeg'><img loading=\"lazy\" decoding=\"async\" width=\"260\" height=\"300\" src=\"https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-3-260x300.jpeg\" class=\"attachment-medium size-medium\" alt=\"\" srcset=\"https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-3-260x300.jpeg 260w, https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-3.jpeg 563w\" sizes=\"auto, (max-width: 260px) 100vw, 260px\" \/><\/a>\n\t\t\t<\/div><\/figure>\n\t\t<\/div>\n\n<p style=\"text-align: center\"><span style=\"color: #666699\">Fig. 1-1. First page of T\u014dmatsu Sh\u014dmei \u6771\u677e\u7167\u660e, <i>11: 02 <\/i>(11\u6642<i>0<\/i>2\u5206), 1966.<\/span><\/p>\n<div id='gallery-2' class='gallery galleryid-7 gallery-columns-2 gallery-size-large'><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-7.jpeg'><img loading=\"lazy\" decoding=\"async\" width=\"560\" height=\"348\" src=\"https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-7.jpeg\" class=\"attachment-large size-large\" alt=\"\" srcset=\"https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-7.jpeg 560w, https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-7-300x186.jpeg 300w\" sizes=\"auto, (max-width: 560px) 100vw, 560px\" \/><\/a>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-4.jpeg'><img loading=\"lazy\" decoding=\"async\" width=\"576\" height=\"348\" src=\"https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-4.jpeg\" class=\"attachment-large size-large\" alt=\"\" srcset=\"https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-4.jpeg 576w, https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-4-300x181.jpeg 300w\" sizes=\"auto, (max-width: 576px) 100vw, 576px\" \/><\/a>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-5.jpeg'><img loading=\"lazy\" decoding=\"async\" width=\"562\" height=\"346\" src=\"https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-5.jpeg\" class=\"attachment-large size-large\" alt=\"\" srcset=\"https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-5.jpeg 562w, https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-5-300x185.jpeg 300w\" sizes=\"auto, (max-width: 562px) 100vw, 562px\" \/><\/a>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-6.jpeg'><img loading=\"lazy\" decoding=\"async\" width=\"569\" height=\"349\" src=\"https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-6.jpeg\" class=\"attachment-large size-large\" alt=\"\" srcset=\"https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-6.jpeg 569w, https:\/\/commons.princeton.edu\/art574-yixu\/wp-content\/uploads\/sites\/239\/2020\/11\/11\u664202\u5206-NAGASAKI-\u521d\u7248-\u6771\u677e\u7167\u660e-\u5199\u771f\u96c6-6-300x184.jpeg 300w\" sizes=\"auto, (max-width: 569px) 100vw, 569px\" \/><\/a>\n\t\t\t<\/div><\/figure>\n\t\t<\/div>\n\n<p style=\"text-align: center\"><span style=\"color: #666699\">Fig. 1-2. Pages from T\u014dmatsu Sh\u014dmei \u6771\u677e\u7167\u660e, <i>11: 02 <\/i>(11\u6642<i>0<\/i>2\u5206), 1966.<\/span><\/p>\n<p><span style=\"color: #000000\">In both the single photograph of Yamaguchi\u2019s scarred face and the photobook <em>11:02<\/em>, T\u014dmatsu\u2019s mediation of the subject matter is multi-layered. In the photograph, T\u014dmatsu uses extreme close-up, unexpected angle and high contrast to elicit an intimate and unsettling psychological effect blended with a subtle sense of emotional caution, which provokes the viewer to reflect on a traumatic past hidden within the shadow of the present. In addition, the way that T\u014dmatsu juxtaposes shots of Nagasaki\u2019s everyday scenes in the early 1960s and the survivors\u2019 scars, architectural ruins, and broken personal items from the 1945 atomic bombing in the photobook <em>11:02<\/em> further demonstrates his strategy of layering different temporal dimensions, on the one hand, and personal and collective memories, on the other hand (Fig. 1-2). The rich symbolism in both the photograph and the photobook as a whole recontextualizes the photographed subject into the photographer\u2019s personal contemplation about the interplay between historical and present Nagasaki, and between collective and individual memories.<\/span><\/p>\n<hr \/>\n<p><span style=\"color: #666699\"><a style=\"color: #666699\" href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Leo Rubinfein, \u201cSh\u014dmei T\u014dmatsu: Skin of the Nation,\u201d in Leo Rubinfein et al, eds., <em>Sh\u014dmei T\u014dmatsu: Skin of the Nation<\/em> (San Francisco: San Francisco Museum of Modern Art, 2004), 27.<\/span><\/p>\n<p><span style=\"color: #666699\"><a style=\"color: #666699\" href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Leo Rubinfein, \u201cSh\u014dmei T\u014dmatsu: Skin of the Nation,\u201d 25\u201326.<\/span><\/p>\n<p><span style=\"color: #666699\"><a style=\"color: #666699\" href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Ilzawa K\u014dtar\u014d, \u201cThe Revolution of Postwar Photography,\u201d in Anne Wilkes Tucker, et al, eds. <em>The History of Japanese Photography <\/em>(New Haven: Yale University Press, 2003), 219.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>T\u014dmatsu Sho\u0304mei \u6771\u677e\u7167\u660e (1930\u20132012) Untitled, from the series 11:02, Nagasaki, 1962, printed 1988 Gelatin silver print image: 41.8 x 51 cm (16 7\/16 x 20 1\/16 in.) sheet: 28.5 x 40.8 cm (11 1\/4 x 16 1\/16 in.) Princeton University Art Museum. Museum purchase, gift of Robert Gambee, Class of 1964 \u00a9 Estate of Shomei [&hellip;]<\/p>\n","protected":false},"author":3443,"featured_media":100,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-7","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tomatsu-shomei-"],"_links":{"self":[{"href":"https:\/\/commons.princeton.edu\/art574-yixu\/wp-json\/wp\/v2\/posts\/7","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/commons.princeton.edu\/art574-yixu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/commons.princeton.edu\/art574-yixu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/commons.princeton.edu\/art574-yixu\/wp-json\/wp\/v2\/users\/3443"}],"replies":[{"embeddable":true,"href":"https:\/\/commons.princeton.edu\/art574-yixu\/wp-json\/wp\/v2\/comments?post=7"}],"version-history":[{"count":18,"href":"https:\/\/commons.princeton.edu\/art574-yixu\/wp-json\/wp\/v2\/posts\/7\/revisions"}],"predecessor-version":[{"id":415,"href":"https:\/\/commons.princeton.edu\/art574-yixu\/wp-json\/wp\/v2\/posts\/7\/revisions\/415"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/commons.princeton.edu\/art574-yixu\/wp-json\/wp\/v2\/media\/100"}],"wp:attachment":[{"href":"https:\/\/commons.princeton.edu\/art574-yixu\/wp-json\/wp\/v2\/media?parent=7"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/commons.princeton.edu\/art574-yixu\/wp-json\/wp\/v2\/categories?post=7"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/commons.princeton.edu\/art574-yixu\/wp-json\/wp\/v2\/tags?post=7"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}